Thursday, October 13, 2011

Go and Do Likewise


The First Baptist Church of Shingleton, a small African-American church in NorCal, decides to hold their annual youth retreat in San Diego.

The kids have never ventured down to the southern side of the state and the newly hired, hip young pastor wants them to see new things. Naturally, the youth group is pumped!

Bags are packed, waivers are signed and before you know it, a van filled with 17-18 year old kids heads south for San Diego. The lush green backdrop of NorCal slowly gives way to the empty, open fields of the Central Valley. Hours and hours pass. Light fades. Then suddenly ... the city. Los Angeles. Hustle and bustle.

Amazed, the children ask the young new pastor to make a short pit-stop. Hollywood. Hollywood is what they want. The stars, the glamour, the fame. "We want to see Hollywood!" they shout.

And so it is that the young new pastor, swayed by their demands, took the exit - Hollywood it is. Let's stop for dinner.

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It's about 10'oclock now. Dinner is over. They've all done a bit of sightseeing; the group is getting ready to head back to the van. Its getting late.

As the pastor and the kids are walking along Hollywood blvd., a group of 20-somethings start to follow them. At first, there's no notice. Nothing out of the ordinary. In time though, the pastor picks up the pace. Things get a little tense. Something isn't right. Sensing the urgency, the kids follow their pastor's lead. They all speed up. They're being followed.

Things begin to spiral out of control quick. This group of hoodlums, gang-members - starts to hurl insults at the young kids running. Racial slurs of every type accost the pastor and these young teenage kids; inhuman words, words that dare not to be mentioned or graced with recognition.

Insulted, humiliated and in fear for his life, one of the young teenage boys turns to face his pursuers. Infuriated by their ignorance and hate, he demands that they stop. He demands dignity. In the background he hears the voice of his fearless leader - the pastor - shout: "keep running kids don't stop!" It hits him. He is abandoned, alone to face the hate of his pursuers. For a minute, it almost seems that they'll leave him alone. They stare at him, as if amazed that he would have such bravery - such gall. But then it happens. Swift punch after swift punch. Bat to the jaw. The irony taste of blood in the mouth. Sharp piercing pain in the chest. Then - blackness ... unconsciousness ... helplessness. The young teenage boy is left half-dead, sprawled out lifeless by the curb.

Across the street a curious figure approaches. An odd heroine. She emerges cautiously. A provocatively dressed, heavily make-up' ed prostitute makes her way to the boy. She heard the cries of the young man as she traveled to work - i.e. her corner. She stopped to see what the commotion was and now she stands over the half-dead, lifeless African-American boy sprawled out on the curb. She looks one way, she looks the other. Moved by the young man's helplessness, she picks up his cold, bloodied body and carries him away from the scene.

She takes this boy to her place of work - i.e. a motel. She lays him down on the bed and dresses his wounds to the best of her knowledge. Like a mother to her child she nurses the boy back to consciousness.

"Thank You" he murmurs with the little breath he has.

"You're still not well hun. I needa call an ambulance for ya ... you need more help than I know to give." says the prostitute, "but I can't be around when the police get here ... they don't look too kindly on my profession if you know what I mean ... "

So she calls the police and the paramedics. She gives them the room number and the name of the motel and she leaves the boy behind.

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It's the next morning now. The whole youth group stands bedside over the young man. The pastor, excited and proud to see him awake, jumps up.

"The police contacted us as soon as they found you! Thank God you're alright! The kids and I, we were so worried for you! We prayed long and hard for you last night and look, God answered our prayers!"

Here the young man shakes his head. He looks out the window and back at his peers. He gathers up the rights words and simply asks:

"Where were you guys? Why did you leave me? Why didn't you come back to get me?"

The whole room is quiet while the pastor looks sheepishly at the scratched white hospital floor.

"You left me in need. I was lifeless - half-dead in the streets and you prayed for my well-being while a prostitute off the streets dressed my bloodied wounds. You did nothing while this stranger saved me."

"You tell me," says the young man, "last night in the streets - who proved to be a neighbor to me?"

A long silence is broken by the young man's wise brave words:

"Please pastor, you've told us that we are called to love our neighbor ... go and do likewise."

Needless to say, the drive home to Shingleton was a quiet one.

Luke 10:25-37
God help us to tear down the boundaries and limits we set up of who we will and will not love



//Ex Profundis//

Tuesday, August 23, 2011

Good Ole' Gustav Sure Had a Way With Words


"Let us respond to the world when it aims to make us fearful: your lords are leaving, but our Lord is coming"

So, I turn on the T.V. and there's this guy. He's wearing something like a three-thousand dollar suit and from his comfortably air-conditioned studio he hysterically rants about the economy and its failures - and when I say hysterically - I mean ... he was hysterical. Freaking out - lost his mind! You know, the real heavy, "this is the end of things, capitalism is failing us, we're all going down in the sinking ship" kind of stuff. Not something I want to hear when I get home from a long days work - especially from a guy who's wearing a three-thousand dollar suit. What right does he have to talk about economic crisis? Hypocrite.

So I change the channel. Same suit, different guy: "the Republican party needs to understand ... blah blah blah// the Democratic party needs to understand ... blah blah blah// the Independent party needs to ... oh wait that's right, we don't value independent thinkers anymore - so forget it who cares about those guys ... they don't understand anything." He rants and banters on and on. Meanwhile, congress and the United States political scene get nestled away into a pretty little hand basket with a big pink bow - and they go straight to hell. Chaos.

God! So I shut off the T.V. and go to sleep. No more of this. I'd rather not listen to this fear mongering hysterics. Enough.

Cut scene. I'm in my office. I pick up this book and I read the following quote from a dead German guy - Gustav Heinemann. German guys rock. Well, ok ... most German guys rock ... ok wait no, hold on ... most German theologians rock ... there that's where I'll land. ANYWAYS! I read this quote from Gustav Heinemann (who actually wasn't even a theologian; he was a member of the Confessing Church under Nazi rule and he went on to become the president of the Republic of Germany). Good ole' Gustav says:

"Let us respond to the world when it aims to make us fearful: your lords are leaving, but our Lord is coming"

I know what you're thinking - I thought the same thing: "This guy was a politician?!" Right?! How does a politician come up with such a profound truth. He's obviously a politician from another time - we don't have those truth-speaking profound politicians laying around anymore! But I digress from my point.

Do we believe this anymore? Do we respond to the world's fear mongering and hysterics with the comforting, quiet words of assurance: "Yes, your lords are leaving - but our Lord is coming?"

Have we as the church maybe lost our witness to this profound hope? Have we joined the world around us in hopeless lament? Joined the bandwagon perhaps?

Or, maybe we have so associated with the gods of this world - money, comfort, self-image -that these in fact have become our lords and now that they are leaving we in fact do despair with no hope? I'd like to think not, but sometimes I think so. I wonder ...

Our Lord is coming. He's alive. He is active. He is ... reigning.

May the church say again, as it has in the past - with undying hope and witness to our true Lord - " Come Lord Jesus, Come"

//Ex Profundis//